Fairs and Festivals of Bihar

Fairs of Bihar

Kaun Hara Ghat

The central venue is the kaun hara (who lost ?) ghat (river bank) which originates from a mythical encounter between the honest gaja elephant) and the shrewd graha (crocodile). The story dates back to the undatable past when the elephant. Jai and the crocodile, Vijai in their previous birth were fraternally related devotees of Lord Vishnu. Once they quarreled amongst themselves over the distribution of proceeds received from a fire sacrifice. Jai, the elder, cursed the younger Vijai for reneging on the promise of equal shares, while Vijaia insisted that each of them were given what they deserved and so there was no question of sharing it. For Vijai, the curse spelled rebirth as a vile crocodile. In retaliation the younger cursed the elder to be reborn as an elephant. When the anger subsided, the two brothers realised their mistakes but the curses were irrevocable. Later, one Kartik Purnima day when the saintly elephant went to the Gandak river for a bath, the crafty crocodile caught his foot. A fierce battle ensued and finally Lord Vishnu had to hurl his disc to kill the crocodile. The Hariharanatha Temple at Sonepur, housing the images of Vishnu and Shiva, commemorates the temporary thaw in what was otherwise a more or less permanent war between themselves and their supporters.

Sonepur Cattle Fair

Legend apart, the famous Sonepur fair in more of a cattle trading centre where incredible number of birds and cattle are brought from different parts of the country. Besides, the bewildering array of wares are on sale and add to this the numerous folk shows about which the BBC once remarked, "there's nothing like the Sonepur Cabaret." The time to start is very early in the morning when the fog is suddenly pierced by the sun and the huge gathering has just emerged from the holy dip in the cold absolving waters. The mela that lasts upto a fortnight, provides enough time to talk to the parrots, watch the elephants being bathed leisurely, followed by ear splitting trumpets and then the artists working up with colourful designs to decorate the elephants as if the pachyderm has been tatooed all over, see the horses being tested for their speed and stamina, big bulky buffaloes being milked and likewise all other animals demonstrating their skill, strength and productivity.

By midday, it is the cacophony of strong decibels pouring in from all corners as the huge gathering becomes denser with more and more people adding to the sound and sight of the landscae. Ash smeared, saffron clothed holy men blow their conches and bang their gongs. Loudsspeakers, from various folk shows and jugglers rent the air together with the unison from the animals. Much before the sun sets in, flames and fumes of dung fire burning at different places appear to screen the sky in a very amusing way, as if some mediveval army has just camped for the night. and it is time to share a gossip with one of the villagers who may better summarise the stock and sale of the cattles for the day. Zesty snacks together with tea comes in from the open air restaurant.

Temple at Deoghar

The hoary temple at Deoghar (the home of gods) is the most important pilgrim point in Bihar that attracts thousands of Shiv devotees during the month of Shrawan (July/August), when the summer heat has just given way to the early monsoon. Saffron clad pilgrims with pots of holy water, well balanced on their shoulder make a 100 km bare trekking from Sultanganj (where the holy water of Ganges is considered holdier due to its unusual flow northwards) to Baidyanath Dha at Deoghar. Water is poured on the lingam to appease Shiva.

The sanctity of Deoghar lies in its legend of Ravana who went all the way to Mount Kailash, pleading Shiva to make Lanka his hoe. Ravana's other was an ardent devotee of Shiva and she worshipped a Shivling made of clay, which soon dissolved with daily pouring of water over it. This prompted Ravana to implore Shiva if he would reside in Lanka. Lord Shiva did not accede to Ravana's prayer but offered him one of twelve emblems of his divinity (Jyotiralinga) which would be quite as effective and that he might take it away on the condition that the transfer should be effected without breaking the journey. Moreover if the linga was placed elsewhere on earth during the journey, it would remain fixed on that spot forever.

The other gods felt unhappy at the Jyotiralinga being tansported to Lanka which would render them powerless in their fight with Ravana. Accordingly they planned to outwit Ravana. Varuna, the god of water entered the belly of Ravana, urging him to relieve himself. Ravana was left with no alternative but to descend and befriend and old Brahamin (who was Vishnu in disguise) begging him to hold the lingam for a while. On return Ravana found the lingam lying on the ground and the Brahamin was nowhere to be seen. He was in a great rage but equally helpless as he tried hard to reove the linga from the spot but be only succeeded in breaking a piece of the top of it. This place where the jyotiralinga was destined to last for ever is Deoghar, also popular as Baijnath Dham.

Nag Panchmi

The rainy month of Sravana when there is danger of death from snake bite, people appease the snake god by offering milk during Nag Panchmi. The prime centre of naga worship is Rajgir and Mahabharata describes this place as the abode of serpents and excavations have revealed numerous objects used in serpent cult. In fact naga worship is wide spread through out India.

Makar Sankranti Mela

Famous Makar Sankranti mela is another festival unique to Rajgir in the month of Paus, corresponding to mid January. Devotees make flower offerings to the deities of the temples at Hot springs and bathe in the holy water. Another historic place associated with fifteen day long Makar Sankranti mela is the Mandar hills in Banka district. Puranic legends accounts for a great deluge which witnessed the creation of a Asura that threatened the gods. Vishnu cut off the Asura's head and piled up the body under the weight of the Mandar hill. The famous panchjanya - the sankh (counch shell) used in the Mahabharat war is believed to have been found here on the hills. Traces, akin to serpent coil can be seen around the hill and it is believed that the snake god offered himself to be used as a rope for churning the ocean to obtain the amrit (nectar).

Hari Har Dham

At Bagodar in Giridih is Hari Har Dham, famous for the 62 feet high linga (completed in 1987), which marks it as the tallest in the world. Spread over 25 acres of land and surrounded by rivers, the place offers a picturesque surrounding.

Gaya-Buddhist Pilgrimage Center

Gaya is another holy dot in Bihar, famous for the International Buddhist Gathering and the rallying point is the Mahabodhi tree and the adjacent temple. The occasions are Buddha Jayanti (Buddha was born on this day, he attained enlightenment on this day and also attained Nirvana on this day ) and in the month of Vaisakh (April/May) and the annual session of Dalai Lama in December. Mahavir Jayanti is celebated in April with much fanfare on the Parsvanath hill and also at Vaishali while Deo Deepawali, marking the attainment of Nirvana by Mahavira is celebrated best at Pawapuri, ten days after Deepavali.

Gaya - Pitrapaksha Mela

Around september the sleepy town of Gaya is agog with people who come here for the famous Pitrapaksha mela or the ancestor worship typified in Sraddha ritual. It is time for the Gayalis (the descendants of Magga Brahmans who were once devotees of Shiva but later converted to Vaishnavism) to be prepared for the vedic Sraddha ceremonies or the pindan - a mandatory Hind rite that is supposed to bring salvation to the departed soul. In the early Dharmasastras, Vishnu provides a list of over 50 tirthas but it proclaims that dead ancestors pray to God for a son who would offer pinda (lymph of rice) to them at Gaya.

The tradition traces its history to the time of Buddha, who is believed to have performed the first pindan here. Turning the pages of earlier history, one comes across the Puranic legend that ascribes Gaya as one of the holiest spots of the world. The Asura, named Gaya become so powerful that the gods felt threatened and thus thought of eliminating him. As a precondition to his death, the Asura demanded that be should be buried in the holiest spot of the world. This place is Gaya.

Vishnupada Temple

The central point of the Hindu pilgrimage in Gaya is the Vishnupada temple built by Rani Ahilyabai of Indore in 1787. The spot on which it stands is associated with the famous mythological event of Vishnu killing Gaya and leaving his footprints on the rock which is the main point of worship in the temple. The Shraddha is customarily performed under a fig tree while the women pilgrim perform it indoors as gayawal women live under strange customs, for instance, they never stir out of the house, married girl continues to get her daily ration from her parents. They can adopt a child or even an adult, who may assist her in their work. The Gayawals are believed to maintain centuries old records of the pindans performed under the supervision of their ancestors and accordingly people prefer the specific family of Gayawals who might have served their ancestors as well.

Festivals

Bihar has a long list of celebrations.

Chatth Puja

Almost all civilizations have worshipped the 'sun god', but it has a unique form in Bihar. Chatth Puja is the only occasion where the setting sun is worshipped. The people of Bihar have immense faith in this festival. It is celebrated twice a year. Once in Chaitra (according to the Hindu calendar) which falls in March and in Kartik which falls in November. For this 4-day festival, people maintain sanctity and purity from even a month ahead. People celebrate this festival with immense faith the folk songs sung in the honour of 'Surya Dev' and 'Chatti Maiyya' can be heard at every nook and corner the sweetness of the songs lets you feel the holiness of the festival.

Women fast for the good of their family and the society. Regardless of the social status, to celebrate this festival only the faith counts. Though it is a festival of the Hindus, some of the Muslims also participate actively in the puja.

Sama-Chakeva

It is during the winter season that the birds from the Himalayas migrate towards the plains. With the advent of these colorful birds, celebration of sama-chakeva is done. This is a festival especially celebrated in mithila. mithilanchal dedicates this festival to the celebration of the brother sister relationship. It represents the tradition of this land as well as the art of making idols. This festival starts with the welcoming of the pair of birds sama-chakeva. Girls make clay idols of various birds and decorate them in their own traditional ways. Various rituals are performed and the festival joyfully ended with the 'vidai' of sama and with a wish that these birds return to this land the next year.

Ramnavami

A Hindu festival celebrated in all parts of the country. This is the auspicious day when lord RAMA was born. People celebrate it observing fasts and offering prayers in his honour.

Makar-Sankranti

Also known as Tila Sankranti, the festival marks the beginning of the summer season. People believe that from this day on, the days become longer and the heat of the sun also increases. Every year it is observed on the 14th of January. People celebrate it by giving offerings to the poor.

Bihula

Bihula is a prominent festival of eastern Bihar especially famous in Bhagalpur district. There are many myths related to this festival. People pray to goddess Mansa for the welfare of their family.

Madhushravani

This festival is celebrated all over mithilanchal with much enthusiasm. It is celebrated in the month of Sawan (Hindu calendar), which falls around August. This festival carries a message with itself. It teaches how to weave together religion and tradition in day-to-day life.

Basant Panchami, Shivratri, Raksha Bandhan, Holi, Durga Puja, Deepawali, Id, Bakrid, Christmas and many more festivals are also celebrated with enthusiasm all over this landmass.